The Allusions in the Waste Land

The Allusions in T. S. Eliots The crazy bea The blow turn extinct fine-tune is an important poetry. It has approximatelything important to judge and it should cause an important effect on the carryer. exactly it is non easy. In Eliots take in nowork forceclature We weed say that it appears equivalently that poets in our refine ment as it exists at p resent, must be difficult. Our civilization compreh dis stupefyping points big cast and complexity, and this variety and complexity, playing upon a refined sensibility, must produce ming direct and complex results.The poet must occasion much than and to a outstandinger extent comprehensive, much t surface ensembleusive, much indirect, in come in to force, to dislocate if necessary, langu get on with into its convey. Tradition fuckingnot be inherited, and if you involve it you must obtain it by great labour. Eliot is dealing with the qualifying of meaning and significance of spelly things, and so he continu entirelyy wrinkles the present with the past, very much using literary allusions to help to arouse in the reader the chemical reaction he hopes. For this reason he discombobu advanceds some of these allusions in a ad respectable of notes. How of all time, he merely says w present they come from or gives them in the original Italian or French or Ger cosmos.These notes give the actual allusions, translated into English whither necessary, and printed in such a way of liveness that the reader can c over the allusion and the relevant enactment in the poem at the same time. For instance, a give wayage from the poem is on scalawag 3 and the allusions to it argon on page 2. The notes realize excessively amplified Eliots notes in some cases, with valuable help from lead excellent books Stephen Coote The expend Land in Penguin Master Studies 1985 B C S out(p)ham A Students Guide to the Selected Poems of T S Eliot Faber and Faber, 1968 George Williamson A readers Guide to T S Eliot Thames and Hudson, Second Edition, 1967It is a pleasure to thank Sheila Davies for her translation of Baudelaires Au Lecteur Allusion atomic number 18 numbe bolshie and you ordain seldom sacrifice to scroll master more than a page to stripping the comment on the allusion The comments on the allusions argon in frames. rogue 1 of 26 The Allusions in T. S. Eliots The rot Land. commercialism The Waste Land Nam sibyllam quiden Cumis ego ipse oculis meis vidi in ampulla pendere, et cum illi pueri dicerent respondebat illa A . For Ezra mystify il miglior fabro B A For I once sawing machine with my make eyes the Sybil at Cumae hanging in a cage, and when the boys utter to her What do you want? she answered, I want to die. B il miglior fabro means the soften artificer, a well-deserved tri unlesse to Ezra Pound. Eliot sent the original manuscript of The Waste Land to Pound, and as Eliot enounce the sprawling, chaotic poem unexpended Pounds hands take i n down to some half(prenominal) its size and in the process it was changed from a flurry of con lookrably and bad refundages into a poem, Photo-copies of the manuscript, with the changes worriede by Pound, be lendable in book embodiment, and fully support Eliots acknowledgment of his debt to Pound. I. THE BURIAL OF THE abruptly April is the cruelest month, breeding 1 Lilac out of the knackered land, mixingMemory and want, stirring dim root with squinch rain. Winter kept us warm, covering landed estate with for de divorceful snow, feeding Life with dried tubers. 7 Summer move us, coming over the supporternberger take heed 8 With a shower of rain we stop in the colonnade, And went on in sunlight, into the Hofgarten, And drank coffee, and talked for an bit. Bin gar keine Russin, stamm aus Litauen, echt deutsch. 12 And when we were children, staying at the archdukes , My cousins , he took me out on a sled, And I was f well(p)ened. He express, Marie, Marie, h experient on tight. Ands down we went. In the mountains, on that point you feel free.I read much of the night, and go south in the winter. 18 What ar the roots that clutch, what branches grow Out of this granite wish well rubbish? Son of man 21 You cannot say, or guess , for you know only A heap of embarrassed images, where the sun beats, 23 And the dead tree gives no render, the cricket no re double-dealingf, 24 And the dry st iodine no sound of weewee. hardly foliate 2 of 26 The Allusions in T. S. Eliots The Waste Land. mercantilism in that respect is night under this red flap, 26 (Come in under the shadow of this red dis ensnareation), And I willing show you something different from either Your shadow at morning striding behind youOr your shadow at level rising to equalise you I will show you fear in a smattering of dust. 1 to 7 Critics usually contrast the description of outpouring with the orifice of the general Prologue to the Canterbury Tales. To regard April, the harbinger of spring, as the cruelest month is natural for the dwellers in the barbaric land, who are afraid of life, who are backup and partly support. What the general Prologue says more cl first besides with less charm than Chaucer in raw English is When that April with its cherubic showers Has pierced the drought of March down to the root And modify each plant with so much moistureAs do it burgeon off in flowers 8 to 18 are a reverie. 12 I am not a Russian at all I come from Lithuania, a true German. This is the strained, psychoneurotic reaction of a strip person at a time when only German nationality or protection could ward off the threat of danger. This suck up anticipates the vision of anarchy, of fleeing refugees, in suck ups 367 to 377. 21 Son of man Ezekiel 23 And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled once against me they and their fathers prevail transgressed against me charge unto thi s very day. 3 at sea images Ezekiel 63 descry I, redden I, will bring a sword upon you, and I will destroy your high ordinates. And your altars shall be desolate, and your images shall be scurvy and I will cast your slain men before your idols. 24 the cricket no re lief the cricket no relief is an echo from Ecclesiastes 125, where the preacher man describes the desolation of old age Also they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the shoothopper shall be a burden, and desire shall fail because man goeth to his farseeing home, and the mourners go about the streets. 26 in that respect is shadow under this red shake Isaiah 321, 2 describes the favourable reception of Christs kingdom Behold a king shall reign in unspoiledeousness, and princes shall overshadow in judgment. And a man shall be as a conceal behind from the annul, and as a covert from the tempest As rivers of water supply in a dry plac e, as the shadow of a great rock in a weary land. Frisch weht der Wind 31 Der Heimat zu Mein Irisch Kind, Wo weilest du odoriferous blows the wind Towards my homeland My Irish child Where do you linger? You gave me hyacinths premiere base a year ago foliate 3 of 26 The Allusions in T. S. Eliots The Waste Land. medical student They called me the hyacinth girl. Yet when we came back, late, from the hyacinth tend, Your arms full, and your vibrissa wet, I could not Speak, and my eyes failed, and I was neither Living nor dead, and I knew nada, Looking into the heart of light, the silence. Oed und leer das Meer Desolate and empty the ocean 42 31 Frisch weht der Wind This is a song of innocent and credulous love from Tristan and Isolde, which is a work of passionate love. A young sailor, aroma the wind blowing toward his homeland, sings of the girl he loves. 42 Oed und leer das Meer The stretch forth Tristan is waiting for Isoldes ship, besides the lookout reports that the s ea is desolate and empty.Between these ii image in that respect is, by way of contrast, a modern love affair, pleasing exclusively ultimately meaningless. Even in love she is neither vivification nor dead. Madame Sosostris, famous clairvoyante, 43 Had a bad cold, neertheless Is known to be the wisest c tenuousing womanhood in Europe, With a wicked pack of cards. here(predicate), said she, Is your card, the drowned Phoenician Sailor, (Those are pearls that were his eyes. Look ) 48 Here is Belladonna, the Lady of the Rocks, The lady of situations. Here is the man with trine staves, and here the Wheel, And here is the one-eyed merchant, and this card,Which is blank, is something he carries on his back, Which I am forbidden to see. I do not find The Hanged Man. Fear termination by water. I see crowds of people, walking turn in a ring. Thank you. If you see dear Mrs Equitone, Tell her I bring the horoscope myself ane must be so careful these days. 43 Madame Sosostris Madame Sosostris and the Taro cards represent ancient magic and ritual, here decreased to the insignificance of vulgar fortune telling. Eliot says of this passage I am not familiar with the exact constitution of the Tarot pack of cards, from which I have flying field departed to suit my own convenience.The Hanged Man, a member of the traditional pack, fits my function in two ways Because he is associated in my mind with the Hanged paragon of Frazer, and because I associate him with the hooded figure in the passage of the disciples to Emmaus in blow up v. The Phoenician Sailor and the Merchant appear later also the crowds of people and shoemakers last by Water is executed in part IV. The Man with triple Staves (an au indeedtic member of the Tarot pack) I associate , quite arbitrarily, with the fisher King himself. page 4 of 26 The Allusions in T. S. Eliots The Waste Land. medical student 48 Those are pearls that were his eyesThe Tempest, play 1 ii , 394 Full fthm five thy fathe r lies Of his mug up are coral made Those are pearls that were his eyes Nothing of him that doth fade, plainly doth develop a sea-change Into something rich and strange. ineffectual city, 60 Under the dark-browned fog of a winter dawn, A crowd flowed over capital of the United Kingdom Bridge, so many, I had not sight death had undone so many. 63 Sighs, short and infrequent were exhaled, 64 And each man fixed his eyes before his feet. Flowed up the hummock and down King William Street, To where Saint Mary Woolnoth kept the hours With a dead sound on the utmost lash of nine. 8 60 shadowy city Baudelaire O teeming city, city full of illusions, Where ghosts accost the genus Passer in b way daylight. 63 I had not thought death had undone so many Inferno, Canto 3 And behind it came so long a train of people, that I should never have believed death had undone do many. (In this canto Dante describes the dreary somebodys who lived without blame and without praise . . . who wer e not rebellious, nor were assuranceful to divinity fudge, but were for themselves. Dante also call them these wretches that never were alive. 64 Sighs, short and infrequent were exhaledInferno, Canto 4 Here as mine ear could note, no plaint was heard, take out of sighs, that made the eternal air to tremble, not caused by torture but from grief felt by those multitudes, many and vast. This canto deals with people like Socrates who lived virtuously but never knew the Gospel. So two kinds of people live in the modern Waste Land those who are secularised and those who have no cognition of the faith. 68 With a dead sound at the final stroke of nine. Eliot says that he often noticed this when the clock of St Mary Woolnoth struck nine. In lines 60 to 68 Eliot is dealing with mans religious bankruptcy.He does this by recreating life about him by using the language and ideas of the past. In the modern Waste Land where people are living and partly living, they have no standards of r ight and wrong, of virtue and sin, that individuals or society accept or live by. Eliot uses the reminders to Dante to contrast this with an new(prenominal), more aware time. The people in Dantes Hell varlet 5 of 26 The Allusions in T. S. Eliots The Waste Land. doc were people who had sinned to various degrees and were penalize in different circles of hell. Like the people James Thomson spoke of, who were sit downisfy to gain hat positive eternity of pain Instead of this unbearable inane. There I saw one I knew and stopped him, rank Stetson 69 You who were with me in the ships at Mylae 70 That corpse you put last year in your garden 71, Has it begun to sprout? Will it elevation this year? Or has the sudden frost disturbed its bed? Oh deem the Dog far wherefore, thats foe to men 74 Or with his nails hell did it up again You Hypocrite lecteur Mon semblable, mon frere 76 69 Stetson is the representative commuter train 70 Mylae was one of the battles in the Punic war, a sordid betray war.By choosing this war rather than the similar and more topical 1914 1918 war, Eliot is making the order that all wars are similar. 71 The corpse you planted in your garden In ancient fertility rites, images of the gods were buried in the fields. 74 Oh su trade name the Dog far hence Dirge sung by Cornelia in THE WHITE DEVIL by John Webster Act 5, Scene 4 Call for the robin redbreast and the wren, Since oer the shady groves they hover And with buy the farms and flowers do cover The friendless bodies of unburied men. Call unto his funeral dole The ant, the fieldmouse and the jetty To rear him hillocks that shall keep him warm. merely keep the wolf far hence, thats foe to man Or with his nails hell dig it up again. It is not such an odd clapperclaw from wolf to dog. In the old testament the dog is not a friend to man, but even sometimes feeds on corpses. And Psalm 22 verse 20 has Deliver my soul from the sword, my darling from the power of the dog. 76 You Hypocrite l ecteur This is the last line of Au Lecteur (To the reader), the poem that is the preface to Fleurs du Mal (Flowers of Evil) which is Charles Baudelaires manifesto. It is communicate to the reader and means You, hypocrite reader, my image, my brother. Translation of Au Lecteur by Sheila Davies scalawag 6 of 26 The Allusions in T. S. Eliots The Waste Land. doc Stupidity, indiscretion, sin and nearness Take over our minds and wear remote our bodies, And, full of remorse, we affectionately approach up our wrongdoings In the same way that beggars feed titbits to vermin. Our sins are strong-willed, our repentance dread(a) Making gushing confession becomes a habit. We walk with gay empty along fouled-up pathways, Believing that our cheap tears will wash outside the stains of filth. It is Satan of the three-pronged fork who, On the pillow of evil, gently rocks our entranced spirit,And the remarkable metal of our free will Is all vaporised by this cunning alchemist. It is the monstr osity who grasps the cords that entangle us. In whatever is repugnant we find charm. separately day we take one step nearer down to Hell, imposture to its horrors as we cross the stinking gloom. Just like a in straitened circumstances(predicate) lecher who kisses and nibbles The shriveled up breast of an old tart, We filch from lifes move around our furtive pleasures Which we squeeze as we would an old orange. Holding on fast, sinuous around like a million wriggles, A race of Demons holds an saturnalia in our brains, And, when we breathe, Death floods our lungs,An invisible river of stifled groans. If rape, poison, murder or call down Have not yet embroidered their pretty designs On the insignificant take apart of our pitiful destinies, It is because our souls, alas, are not taut enough. yet of all the jackals, panthers, lice, Apes, scorpions, vultures and serpents, The yelping, howling, snarling, go monsters Of the loathsome menagerie of our depravity, There is one that is even uglier, more wretched, more vile than all the rest gravitational constantgh he utters no fierce cries nor thrashes about in a frenzy, He would gladly reduce the human race to a heap of debris,And with one great yawn swallow up the earth. He is Ennui his eye brimming over with an ineffectual tear, Page 7 of 26 The Allusions in T. S. Eliots The Waste Land. doc He dreams up scaffolds firearm he smokes his opium. You know him, reader, this insidious monster, Hypocrite reader, my kinsman my brother I I A post OF CHESS The c bull she sat in, like a burnished throne, 78 Glowed on the marble, where the glaze Held up the standards wrought with fruited vines From which a goldenen Cupidon peeped out (Another hid his eyes behind his wings) Doubled the flames of seven branched candelabraReflecting light upon the table as The glitter of her jewels rose to insure it, From satin cases poured in rich profusion In vials of ivory and sinister glass Unstoppered, lurked her strang e synthetic perfumes, Unguent, powdered, or liquid troubled, confused And drowned the sense in odors stirred by the air That freshened from the window, these ascended In fattening the prolonged standard candle flames, Flung their smoke into the laquearia, 93 Stirring the pattern on the coffered ceiling. 94 bulky sea-wood fed with copper Burned green and orange, framed by the colored stone, In which sad light a carved dolphin swam.Above the warhorse mantel was displayed As though a window gave upon the sylvan movie 99 The change in Philomel, by the barbarous king cytosine .So rudely compel yet there the nightingale Filled all the desert with inviolable voice And s bank she cried, and still the world pursues, lock in Jug to dirty ears. And other withitherd stumps of time Were told upon these walls staring forms Leaned out, leaning, hushing, hushing the mode enclosed. Footsteps shuffled on the stair. Under the run offlight, under the brush, her hair Spread out in fiery points Glowed into words, thusly would be savagely still. II A GAME OF CHESS This section of the poem deals with sex without love, especially deep down marriage, just as flame Sermon deals with sex outside marriage. Page 8 of 26 The Allusions in T. S. Eliots The Waste Land. doc The title refers to a plump for of chess in Women Beware Of Women, a play by doubting Thomas Middleton 1580 1627. While the duke is seducing Bianca in the gallery in view of the audience, his confederate is distracting her mother-in-laws charge with a game of chess. 78 The chair she sat in, like a burnished throne An empty, rich woman is sitting at her impregnation table.The reference is to Antony And Cleopatra, Act I, Sc 2, line 194, in which Enobarbus describes Cleopatra at her maiden meeting with Anthony. The barge she sat in, like a burnishd throne, Burnd on the amnionic fluid, the dump was beaten gold, Purple the sails, and so perfumed that The winds were love-sick with them And later in line 239 Age cannot wither her, nor custom stale Her infinite variety other women cloy The appetites they feed, but she makes hungry Where most she satisfies. The allusion to Antony and Cleopatra contrasts voluptuous femininity and amatory love, and the artificial and sterile personal relationships in the waste land. 3 laquearia A paneled lacquered ceiling In his notes Eliot refers us to The Aeneid, support 1 line 726 The chandeliers that hung from the gold fretted ceiling Were lit, and cressets of torches subdued the night with flames Translation by Cecil Day Lewis 94 coffered Decorated with sunken panels 99 sylvan picture Eliots note refers us to Paradise Lost Book 4, line 140,describing the icon before Satan when he first arrives at the borders of Eden. and overhead up-grew insurmountable height of loftiest shade, Cedar, and pine, and fir, and branching palm, A sylvan guessing, and, as the ranks ascend, Shade supra shade, a woody theatreOf stateliest view. Framed by this sylvan scene we see a reminder of Philomela. 100 The change in Philomel Tereus, king of Thrace marital Procne , a girl from Athens. She missed her sister, Philomela, and sent Tereus to fetch her. Tereus fell in love with Philomela and raped her. He then cut out her tongue to prevent her from telling Procne, but she still found out. The sisters revenged themselves on Tereus by killing his son, Itylus, and setting his flesh before Tereus at a banquet. The gods took compassionate on these people and changed them into various birds Tereus into a hoopoe, Procne into a swallow and Philomela into a nightingale.Swinburne also uses this myth in The huntsmans chorus in Atalanta In Calydon And the brown bright nightingale amorous Is half assuaged for Itylus And the Thracian ships and the foreign faces, The silent vigil, and all the pain. Eliot uses the nightingale as a symbol of beauty natural out of distress, but in the waste land it only sings Jug, jail to dirty ears. In Elizabethan poetry, jug, jug was a conventional way of representing birdsong, but it was also a crude, joking way of referring to the sex act. Page 9 of 26 The Allusions in T. S. Eliots The Waste Land. doc A talk starts at line 111.The woman in quotation marks, her husband not. The woman is sharp, shrill, irritable, the man detached and melancholy. Eliot puts his words in quotation marks, in all likelihood to fee-tail that he does not answer at all, but merely says those words to himself. My nerves are bad tonight. Yes, bad. stay with me. 111 Speak to me. Why do you never speak? Speak. What are you thinking of? What thinking? What? I never know what you are thinking. Think. I think we are in rats alley Where the dead men lost their bones What is that noise? The wind under the doorstepway. Do you know zero point? Do you see nada? Do you remember nothing? I remember those are pearls that were his eyes. up to here Are you alive or not? Is at that place nothing in your head? But O O O O that Shakespeheria n Rag Its so elegant So intelligent What shall I do now? What shall I do? I shall rush out as I am, and walk the street With my hair down, so. What shall we do tomorrow? What shall we ever do? The hot water at ten. And if it rains, a closed car at four. And we shall play a game of chess Pressing lidless eyes and waiting for a knock upon the door. When Lils husband got demobbed, I said I didnt mince my words, I said to her myself, travel UP transport ITS TIME Now Alberts coming back, make yourself a bit smart. Hell want to know what you done with that money he gave you To get yourself some teeth. He did, I was there. You have them all out Lil, and get a enough set He said, I swear I cant bear to look at you. And no more cant I, I said, and think of poor Albert Hes been in the army four eld he wants a good time And if you dont give it him, theres others will, I said. Page 10 of 26 The Allusions in T. S. Eliots The Waste Land. doc Oh is there, she said, something othat I said thence Ill know who to thank, she said, and give me a straight person look. HURRY UP PLEASE ITS TIME If you dont like it you can get on with it, I said. Others can pick and choose if you cant. But if Albert takes off, it wont be for lack of telling. You ought to be ashamed, I said, to look so antique. (And her only thirty-one. ) I cant help it, she said, pulling a long face, Its them pills I took, to bring it off, she said. Shes had five already, and nearly died of young George. The chemist said it would be all right but Ive never been the same. You are a proper fool, I said. Well, if Albert wont leave you alone, there it is, I said. What you get married for if you dont want children? HURRY UP PLEASE ITS TIME Well, that Sunday Albert was home, they had a hot gammon, And they asked me to dinner to get the beauty of it hot - HURRY UP PLEASE ITS TIME HURRY UP PLEASE ITS TIME Goonight Bill, Goonight Lou, Goonight May, Goonight. Ta ta, Goonight Good night, ladies, goodnight, sweet ladie s, good night, good night. 172 172 Good night, ladies Ophelias last words before she drowns herself, goaded mad by Hamlets pretended love for her and then his feigned indifference. Hamlet, Act 4, scene 5, line 55 What does Eliot achieve with the allusions in A Game of chess?The emotions aroused by the physical beauty and charm of Cleopatra, the passions in the rape and revenge of Philomela, the intensity of feeling and hurt that drove Ophelia to suicide, have no place in the lives of the rich or the poor, living and partly living in the waste land. III THE FIRE SERMON The rivers tent is broken the last fingers of leaf 173 Clutch and sink into the wet bank. The wind Crosses the brown land unheard. The nymphs are departed 175 unused Thames, run softly, till I end my song. 176 The river bears no empty bottles, sandwich papers, Silk handkerchiefs, cardboard boxes, can endsOr other testimony of summer nights. The nymphs are departed. And their friends, the loitering heirs of city dire ctors Departed, have left no addresses. By the waters of Leman I sat down and wept . . . 182 Sweet Thames, run softly, till I end my song. Sweet Thames, run softly, for I speak not loud or long But at my back, in a cold blast I hear 185 Page 11 of 26 The Allusions in T. S. Eliots The Waste Land. doc The rattle of bones and the chuckle spread from ear to ear. The Fire Sermon was preached by the Buddha against the fires of lust, anger, begrudge and other passions that consumed men.However, the trouble with any sermon is that, as Prospero said, the strongest oaths are stem to the fire in the stock certificate. 173 The rivers tent is broken The rivers tent evokes the image of the hold dear provided in summer by the leafy boughs of trees overhanging a river, a shelter now lost through the loss of leaves at the end of summer. But the rivers tent is broken suggests a deeper and more solemn meaning. Perhaps the loss of some religious or mystic quality. In the Old Testament, a tent can be a synagogue or holy place because the wandering tribes of Israel used a tent as a take-away tabernacle.In Isaiah 33 20 we have a reminder of the time when the tabernacle was a tent Look upon Zion, the city of our solemnities thine eyes shall see capital of Israel a quiet habitation, a tabernacle that shall not be interpreted down not one of the stakes thereof shall ever be moved, neither shall any of the cords thereof be broken. And in Isaiah 3321 the statement that a river gives power and safety But there the glorious master headstone will be unto us a place of b course rivers and streams wherein shall go no galley with oars, neither shall gallant ships pass thereby. 175 The nymphs are departedEdmund Spenser celebrates the beauty and joy of marriage in his ravishing lyric, Prothalamion, using the Thames as a perfect pastoral setting. The nymphs that Eliot refers to are probably those described in the lines There in a Meadow, by the rivers side, A flocke of Nymphs I chaun ced to espy All agreeable daughters of the flood thereby. 176 Sweete Themmes runne softely till I end my Song is the refrain from Prothalamion. (Prothalamion is a song or poem in celebration of a forthcoming wedding. ) 182 By the waters of Leman I sat down and wept Psalm 137 is the plaint of the Israelites exiled to Babylon, yearning for their homeland.It starts By the waters of Babylon, there we sat down and wept, yea, we wept, when we remembered Zion. Leman means an unlawful lover, so the phrase the waters of Leman is associated with lust. Lac Leman is the French name for Lake Geneva. Eliot worked on The Waste Land at Lausanne, a town near Lake Geneva. in 1922. 185 But at my back, in a cold blast I hear Andrew Marvel in TO HIS demure MISTRESS Had we but world enough and time This coyness, Lady, were no crime, . . . But at my back I always hear Times winged carry hurrying near And yonder all before us lie Deserts of vast eternity. Page 12 of 26 The Allusions in T. S.Eliots The Waste Land. doc 192 And on the king my fathers death before him Eliots note refers to The Tempest, Act 1, scene 2, line 390. Ferdinand has just heard Ariel singing Come unto these chickenhearted sands and says Sitting on a bank Weeping again the king my fathers wreck, This medicine crept by me upon the waters, Allaying both their fury and my passion With its sweet air 193 W ravishere bodies naked on the low damp establish The drowned Phoenician sailor of Line 47 is a kind of fertility god whose image is thrown into the sea each spring to lay out the death of summer, without which death there could be no resurrection of the new year.Southam claims that the unclouded bodies here refer to the image of the fertility god taken out of the water to symbolize the gods resurrection. 197 The sound of horns and motors John Day in THE sevens OF BEES When of a sudden, listening, you shall hear, The noise of horns and hunting, which shall bring Actaeon to Diana in the Spring Where all shall see her naked skin. 199 O the moon shine bright on Mrs gatekeeper The words come from a ballad popular with the Australian forces in world War 1. Mrs Porter was a legendary kinfolk of ill repute keeper in Cairo. 202 Et 0 ces voix denfants chantant dans la coupole And O those voices of children singing in the copula Paul Verlaine in Parsifal. Southam claims that Verlaine is referring to Wagners Parsifal and its music. In the grail Legend, the childrens choir sings at the ceremonial foot washing before the knight Parsifal restores the wounded Anfortas, the fisherman King, and so lifts the curse from the waste land. Line 205 So rudely coerce refers again to the rape of Philomela by Tereus. Tereu is the Latin vocative form of Tereus. This meter reading of the nightingales song is found in ALEXANDER AND CAMPASPE BY John Lyly Oh, tis the ravished nightingale Jug, jug, jug, jug, tereu he cries. Tereu, being the vocative, implies that she is addressing Tereus. Line 211 C. i. f. Lo ndon is the price, including cost, insurance, freight to London. At the regal hour, when the eyes and back 215 Page 13 of 26 The Allusions in T. S. Eliots The Waste Land. doc Turn upward from the desk, when the human engine waits Like a taxi throbbing waiting, I Tiresias, though blind, throbbing between two lives, 218 Old man with wrinkled female breasts, can see At the violet hour, the evening hour that strives 220 Homeward, and brings the sailor home from sea, 221 The typist home at teatime, clears her breakfast lightsHer stove, and lays out food in tins. Out of the window hazardously spread Her drying combinations touched by the suns last rays, On the divan are piled (at night her bed) Stockings, slippers, camisoles, and stays. I Tiresias, old man with wrinkled female dugs perceive the scene, and foretold the rest He, the young man carbuncular. arrives, A small house agents clerk, with one bold stare matchless of low on whom assurance sits As a silk hat on a Bradford milliona ire. 234 The time is now propitious, as he guesses, The meal is over, she is caliberd and tired, Endeavors to engage her in caresses Which still are unreproved, if undesired.Flushed and decided, he assaults at once Exploring hands encounter no exculpation His vanity requires no response, And makes a welcome of indifference. (And I Tiresias have foresuffered all Enacted on this same divan or bed I who have sat by Thebes beneath the wall 245 And walked among the lowest of the dead. ) 246 Bestows one final patronizing kiss, And gropes his way, finding the stairs unlit. She turns and looks a signification in the glass, merely aware of her departed lover Her brain allows one half-formed thought to pass Well now thats done and I am glad its over When lovely woman stoops to folly and 253Paces about her room again, alone, She smoothes her hair with self-regulating hand And puts a record on the gramophone. 215 At the violet hour This refers to Dantes PURGAT0RY, Canto 8. It was the hour when a sailors thoughts, the first day out, turn homeward, and his heart yearns for the love ones he has left behind, the hour when the novice pilgrim aches Page 14 of 26 The Allusions in T. S. Eliots The Waste Land. doc with love the far off tolling of a bell now seems to him to mourn the dying day. Translation by frank genus Musa. (A pity I did not have Musas translations of Inferno and Paradiso. ) 218 I TiresiasIn lines 218 to 220, Eliot refers to the prophetic powers of Tiresias and the fact that he was bisexual, quoting Ovids METAMORPHOSES in Latin. But we can settle for a free translation Tiresias saw snakes mating in the forest. He hit them with his staff and was changed into a woman. Seven years later he saw the same two snakes and hit them again. As he had hoped, he was false back into a man. Because he had experience as both a man and a woman, Jove called him in as an expert witness in a quarrel with his wife, Juno. He was arguing that in love the woman enjoys the grea ter pleasure she argued that the man did.Tiresias supported Jove. Juno then blinded him out of spite. To make up for this, Jove gave him long life and the power of prophesy. Eliot also points out how the point-of-view in The Waste Land changes Tiresias, although a mere spectator and not indeed a character, is yet the most important personage in the poem, uniting all the rest. Just as the one-eyed merchant, seller of currants, melts into the Phoenician Sailor, and the latter is not wholly distinct from Ferdinand, Prince of Naples, so all the women are one woman, the two sexes meet in Tiresias.What Tiresias sees, in fact, is the substance of the poem. 220 the evening hour that strives Eliot refers us to Sapphos prayer to the Evening Star Oh, Evening Star that brings back all That shining Dawn has scattered far and wide, You bring back the sheep, the goat, And the child back to its mother. 221 and brings the sailor home from sea Eliot says he meant the longshore fisherman who returns at nightfall. 234 Silk hat upon a Bradford millionaire The manufacturing town of Bradford produced many new-rich millionaires during the first orb War 245 I who have sat by Thebes under the wallTiresias is a key figure in King Oedipus by Sophocles because he knew that the pollution in Thebes came from Oedipus himself, and it is to prove him wrong that Oedipus embarks on his searching inquiries. pure tone that in Thebes the people, the soil and the animals were all made infertile. 246 And walked among the lowest of the dead The Odyssey Book 10, lines 488 to 495 has the first reference to Tiresias in literature. speaks Son of Laertes and seed of Zeus, resourceful Odysseus, You shall no longer stay in my house when none of you wish to but first there is another journey you must accomplish nd reach the house of Hades and revered Persephone, there to consult with the soul of Teiresias the Theban, the blind prophet, whose senses stay unshaken in spite of appearance him, Page 15 of 26 The Allusions in T. S. Eliots The Waste Land. doc Circe to whom alone Persephone has granted intelligence even after death, but the rest of them are flittering shadows. Translation by capital of Virginia Lattimore 253 When lovely woman stoops to folly In The Vicar of Wakefield by Oliver Goldsmith, Olivia returns to the place where she was seduced and sings When lovely woman stoops to folly The only art her guilt to cover And finds too late that men betray,To hide her shame from every eye, What charm can alleviate her melancholy, To get repentance from her lover, What art can wash her guilt away? And wring his bosom, is to die. And wring his bosom, is to die This music crept by me upon the waters 257 And along the Strand, up Queen Victoria Street, O City city, I can sometimes hear Beside a public bar in bring down Thames Street The pleasant whining of mandolin And a clatter and a chatter from within Where fishmen lounge at noon where the walls 263 Of Magnus Martyr hold 264 Inexplic able impressiveness of Ionian white and gold. The river sweats 266 Oil and tar The barges drift 68 With the turning tide Red sails Wide to leeward, swing on the weighty spar. The barges wash Drifting logs Down Greenwich reach Past the isle of dogs. Weialala leia 277 Wallala leialala Elizabeth and Leicester 279 beat oars The stern was formed A gilded shell Red and gold The brisk swell Rippled both shores Southwest wind Carried down stream The peal of bells Page 16 of 26 The Allusions in T. S. Eliots The Waste Land. doc White towers Weialala leia Wallala leialala Trams and dusty trees Highbury bore me. capital of Virginia and Kew 293 Undid me. By Richmond I raised my knees 294 Supine on the floor of a designate canoe. My feet are at Moorgate, and my heart Under my feet. by and by the event He wept. Promised a new start I made no comment. What should I resent? On Margate Sands. 301 I can connect Nothing with nothing The broken fingernails of dirty hands. My people, humble people who expect Nothing. la la To Carthage then I came 308 Burning burning burning 309 O Lord Thou pluckest me out 310 O Lord Thou pluckest Burning 312 257 This music crept by me upon the waters See line 192 263 Fishmen are workers at nigh Billingsgate market. 264 Eliot says he regards the interior of Magnus Martyr as one of the finest of Christopher Wrens interiors 66 The river is the Thames. The song of the three Thames daughters starts here . From 292 to 306 they speak in turn. 268 The barges drift Some of this scene is based on the description of the river at the start of Joseph Conrads marrow of Darkness. 277 Weialala leia The lament of the Rhine-maidens because the beauty of the river has been lost with the theft of the rivers gold. As in the Grail legend, the theft has brought a curse. 279 Elizabeth and Leicester were thought to be lovers. In Froudes Elizabeth (Vol I chapter 4) there is a letter about a trip they took on the Thames. 293, 294 Highbury bore me.Richmond and Kew u ndid me. Eliot refers us to Canto 5 in Dantes Purgatory, which deals with those who died a violent death. At its end a woman from Sienna whose husband had suspected her of adultery and had her pushed out of a window in Maremma, speaks to the Pilgrim Oh please, when you are in the world again and are quite rested from your journey here, Oh please remember me I am called Pia Sienna gave me life, Maremma death, as he knows who began it when he put his gem upon my finger, pledging faith. determination Musa comments on how this short speech reveals her gentle and considerate Page 17 of 26 The Allusions in T. S.Eliots The Waste Land. doc nature when you are in the world again and quite rested from your journey here 294 Undid me. By Richmond I raised my knees The first two Thames daughters (292 to 295, 296 to 299) entirely accept what happens to them. 301 On Margate Sands. Eliot started writing The Waste Land on Margate Sands when he was recovering from a breakdown. But Eliot would get across the relevance of this. He said The more perfect the artist, the more completely separate in him will be the man who suffers and the mind which creates the more perfectly will the mind digest and transmit the passions which are its material. 308 To Carthage then I came St Augustines Confessions to Carthage then I came, where a cauldron of unholy loves render all about mine ears. 309 Burning burning burning From The Fire Sermon, which Eliot sees as corresponding to the Sermon on the Mount. The Buddha says that forms are on fire, impressions authoritative by the eye are on fire and whatever sensation, pleasant, harsh or indifferent, originates in dependence on impressions received by the eye, that also is on fire. And with what are these on fire? With the fire of passion, say I, with the fire of hatred, with the fire of infatuation. The Fire Sermon can be found in Henry Clarke Warrens Buddhism in Translation, Harvard Oriental Series. 310 O Lord Thou pluckest me out St Augus tines Confessions I entangle my steps with these beauties, but Thou pluckest me out, O Lord, Thou pluckest me out. Eliot says that The collocation of these two representatives of easterly and western asceticism, as the culmination of this part of the poem, is not an accident. 312 burning In Canto 25, Dante reaches the last stage of the mountain of Purgatory, where he meets those who atone for the acrid sin of lechery, by fire. As long as they must burn within the fire the cure of flames, the diet of the hymns with these the last of their wounds is healed. Translated by Mark Musa IV DEATH BY water Phlebas the Phoenician, a fortnight dead, Forgot the cry of gulls, the deep sea swell And wins and loss. A current under the sea 315 Picked his bones in whispers. As he rose and fell he passed the stages of his youth Entering the whirlpool. non-Jew or Jew 319 Page 18 of 26 The Allusions in T. S. Eliots The Waste Land. doc O you who turn the wheel and turn to windward, Consider Phle bas, who was once as handsome and tall as you.Helen Gardner described Death by water as a passage of ineffable peace in which the stain of living is washed away. Southam points out that This section is a close allowance of the last seven lines of a French poem Dans le eating place written by Elliot in 1916 1917. Here is a translation by Southam Phlebas the Phoenician, a fortnight drowned, Forgot the cry of gulls, and the swell of the Cornish sea and the profit and the loss, and the cargo of tin. An undersea current carried him far, Took him back through the ages of his past. Imagine it a terrible end for man once so handsome and tall. 15 and 316 A current under the sea This is again on the musical theme of sea change of Line 48 Those are pearls that were his eyes 319 infidel or Jew That is, all mankind. (The Jews in this case mean the faithful and the gentiles those who jilted god. ) V WHAT THE THUNDER SAID After the torchlight red on sweaty faces 322 After the frosty silen ce in the gardens After the agony in stony places The shouting and the crying Prison and palace and reverberation Of thunder of spring over distant mountains He who was living is now dead And we who were living are now dying With a little patience 326 327Here is no water, but only rock 331 Rock and no water and the sandlike passageway The road winding above among the mountains Which are mountains of rock without water If there were water we should stop and drink Amongst the rock one cannot stop and think Sweat is dry and feet are in the sand If there were only water amongst the rock Dead mountain mouth of carious teeth that cannot spit Here one cannot neither stand nor lie nor sit There is not even silence in the mountains But dry sterile thunder without rain There is not even solitude in the mountain But red sullen faces fling and snarl From doors of mudcracked housesIf there were water And no rock If there were rock Page 19 of 26 The Allusions in T. S. Eliots The Waste Land. do c And also water A spring A pool among the rock If there were the sound of water only No the cicada and dry stinker singing But the sound of water over a rock Where the hermit-thrush sings in the pine trees Drip use drip drop drop drop drop But there is no water 359 Who is the 3rd who walks always beside you? 360 When I count there is only you and I in concert But when I look ahead up the white road There is always another one walking beside you Wrapped in a brown mantle, hoodedI do not know whether a man or a woman But who is that on the other side of you? 366 What is the sound high in the air 367 Murmur of maternal lamentation Who are those hooded hordes swarming Over endless plains, stumbling in cracked earth annulate by the flat horizon only What is the city over the mountains Cracks and reforms and bursts in the violet air Falling towers Jerusalem Athens Alexandria Vienna London Unreal 377 A woman drew her long black hair out tight 378 And fiddled whisper music on those str ings And alligatored with baby faces in the violet light Whistled, and beat their wingsAnd crawled head downwardly down a blackened wall And upside down in air were towers Tolling reminiscent bells, that tolled the hours And voices singing out of empty cisterns and exhausted well 385 What the thunder said Eliot says in his notes In the first part of vocalization V three themes are employed the journey to Emmaus, the approach to the chapel Perilous, (see Miss Westons book) and the present decay of eastern Europe. (The book is Miss Jessie L Westons From Ritual to romance on the Grail legend. He says it will make the difficulties of the poem much better than my notes can do. ) 322 to 330 refer to the events from the betrayal and admit of Jesus until his death, as described in John 18. Page 20 of 26 The Allusions in T. S. Eliots The Waste Land. doc 322 torchlight on sweaty faces John 18 3 Judas then, having received a band of men and officers from the chief priests and Pharisees , cometh hither with lanterns and torches and weapons. 326 Prison and palace and reverberation Jesus was taken under chequer to the palace of the high priest, where he was publicly interrogated and then taken to the Roman governor, Pontius Pilate in the hall of judgment 27 Reverberation of thunder Matthew 27 50, 51 Jesus, then when he had cried again with a loud voice, yielded up the ghost. And behold, the veil of the temple was rent in twain from the top to the pot and the earth did quake and the rocks rent. 331 Here is no water, but only rock The God, as represented here by Jesus has been killed, and this is followed by spiritual death, the image of which is a barren, mountainous world of rock and sand. This is a place of physical and emotional purgatory. The search in WHAT THE THUNDER SAID is for water, for the sacred river and its wisdom.But there is no water. 353 to 355 are an echo of lines 23 to 25. 360 to 367 Even when mans deliveryman has arisen, man cannot recognize h im. Luke 24, 13 to 21 describes the journey to Emmaus. Christ has arisen, but his disciples think that he is gone from them forever. He meets two of them on the road to Emmaus, but they do not recognize him. Eliot says that lines 360 to 365 were stimulated by an bankers bill by Shackleton of an Antarctic exhibition on which the exhausted explorers were haunted by the delusion that there was one more person with them than could be counted. 67 to 377 Eliot quotes Herman Hesse Blick ins Chaos Already half of Europe, already at least(prenominal) half of eastern Europe, is reeling towards the abyss in a state of drunken illusion, and as she reels sings a drunken hymn, as Dimitri Karamasoff sang. The insulted masses laugh these songs to scorn, the saint and the conjurer hear them with tears. Eliot was deeply concerned about the decay of Eastern Europe. Coote With the crinkle of spiritual values, with moral and financial ruin after the First World War and, further, the massive rises i n population, there was at this time a widespread fear of revolution.The good example had already been set by Russia, and what Eliot ideate here is a swarming, mindless anarchy reared on the endless plains of eastern Europe which, with their cracked earth and flat horizon correspond to the Waste Land itself. 378 to 385 The chapel service Perilous was filled with horrors to test a knights courage nightmare visions, including loopy with baby faces, assail him on his approach. Eliot says that some of the details of this part of the poem were inspired by a painting of the school of Hieronymus Bosch, some of whose workings are grotesque and horrifying visions of Hell. 85 empty cisterns and exhausted surface In the Old Testament these signify drying up of faith and the morality of false gods. In this decayed hole among the mountains 386 In the faint moonlight, the grass is singing Over the tumbled graves, about the chapel Page 21 of 26 The Allusions in T. S. Eliots The Waste Land. doc There is the empty chapel, only the winds home. It has no windows, and the door swings, Dry bones can harm no one. Only a cock stood on the rooftree Co co anti-racketeering law co co rico In a flash of lighting. Then a damp gust Bringing rain 395 Ganga has sunken, and the limp leaves 396 Waited for rain, while black cloudsGathered far distant over Himavant. 398 The jungle crouched, humped in silence. Then spoke the thunder DA 401 Datta what have we given? My friend, blood shaking my heart The awful daring of a moments surrender Which an age of prudence can never retract By this and this only, we have existed Which is not to be found in our obituaries Or in memories draped by the beneficent wanderer 409 Or under seals broken by the lean solicitor In our empty rooms. 386 to 395 For this quester the Chapel Perilous has become a decayed hole among the mountains. The chapel is empty, the symbols have lost their meaning. Coote There is only the winds home.The seeker has pushed himself to the absolute and found nothing. The traditions are dead. It is at this moment that there comes a glimpse of partial salvation Only a cock stood on the rooftree Co co rico co co rico In a flash of lighting. Then a damp gust Bringing rain This clarion call announces a new stage symbolized by the possibility of rain. For the moment it is far distant. But the thunder is no longer sterile. The flash of lightning, the flash of spiritual as well as actual illumination prepares us for the voice of God and his command to creatures to give, sympathize, control, to free themselves from the world of selfish desire. 396 Ganga is the Ganges, the sacred river of India. It is the home of the early vegetation myths 398 Himavant is a holy mountain in the Himalayan range. 401 DA Here is the fable of the meaning of the thunder given in the Upanishads, the sacred writings of Hinduism 1. The threefold descendants of Prajapati, gods, men and evil spirits, dwelt as students with their father, Prajapati . Having sunk their studentship, the gods said Tell us something, Sir. He told them the syllable da. Then he said Did you understand? They said we did understand. You told us Damyatta, Be subdued. Yes he said, you have understood. 2.Then the men said unto him Tell us something, Sir. He told them the same syllable da. Then he said Did you understand? Page 22 of 26 The Allusions in T. S. Eliots The Waste Land. doc They said we did understand. You told us Datta, Give. Yes he said, you have understood. 3. Then the men said unto him Tell us something, Sir. He told them the same syllable da. Then he said Did you understand? They said we did understand. You told us Dayadvam, Be merciful. Yes he said, you have understood. The divine voice of thunder repeats the same Da da da, that is Be subdued, Give, Be merciful. Therefore let this triad be taught.Subduing, Giving and Mercy. 402 to 410 Giving, here means giving yourself in love, losing yourself in love of others, beyond the neurotic love of A Game of Chess. 407 Memories draped by the beneficent spider Eliot refers us to John Websters The White Devil where Flamineo warns against the inconstancy of women. theyll remarry ere the worm pierce your winding-sheet, ere the spider Make a thin curtain for your epitaphs. DA Dayadvam I have heard the key 412 Turn in the door once and turn once only We think of the key, each in his prison Thinking of the key, each confirms a prison Only at nightfall, ethereal rumorsRevive for a moment a broken Coriolanus. 417 DA Damyata The gravy holder responded 419 Gaily to the hand expert with sail and oar The sea was calm, your heart would have responded Gaily, when invited, beating obedient To controlling hands. 423 412 I have heard the key Eliot refers us to Inferno, Canto 33, line 46 Ugolino I heard the key below the door of the dreadful tower being locked, and I looked at the faces of my sons without a word. I did not weep, I had so turned to stone within me. They wept . . . Dante is now in that part of Hell where traitors are punished and sees bet Ugolino and Archbishop Ruggiero.In the struggle between the Ghibelline and Guelph factions that split Italy, Ugolino, a Ghibelline, conspired with Giovanni Visconti to raise the Guelphs to power. Three years later he plotted with Ruggiero, the head of the Ghibellines to rid Pisa of the Visconti. Ruggiero had other plans, and confined Ugolino, together with his sons in a tower where they were left to starve to death. When the door was locked, the key was thrown in the river. Coote The cold-blooded traitor seeking his own advantage is the most anti-social of sinners, the destroyer of social order which at least in its ideal form was for Dante the work of God.To abuse it was a deadly offence. There is no sympathy here, no working for the common weal. One Page 23 of 26 The Allusions in T. S. Eliots The Waste Land. doc form of spiritual death, Eliot is saying, is total and sterile selfishness. In political terms, t his means the self-serving of Ugolino and Coriolanus. 417 Revive for a moment a broken Coriolanus Another example of tragic selfishness. Coriolanus was so obsessed with his own honour and dignity that he went over to the enemies of Rome. All that was available to him there was selfdestructive violence. He is broken because his selfishness led to his death. 11 to 417 On the subject of our closing off from others, our lack of sympathy and hence our need to feel sympathy for others, Eliot quotes from F H Bradleys Appearance and universe My external sensations are no less private to myself than are my thoughts and feelings. In either case my experience falls within my own circle, a circle closed on the outside and, with all its elements alike, every landing field is opaque to the others which surround it . . . In brief, regarded as an existence which appears in a soul, the whole world for each is peculiar to that soul. 419 to 423 Damyata implies self-control, a restraint that you pu t upon desire. Coote Eliots interpretation is somewhat different. He takes a moment of one-ness while travel and compares it to the wished-for unity of lover and passion. Contented human passion is again the value most to be prized, but here control becomes not self-constraint but the feeling of order derived from a rightly conceived unity with ones beloved and the elements the prosperous world of water and returned affection. However, the moment of revelation and of possible laterality is not complete and, as we shall see, is not final either.What the thunder urges on man is love, the free surrendering of self and the consequent spiritual and psychological wellness of the private and universal Waste Land redeemed. But such loss of self can neither be complete nor permanent. Mankind is cause to return to his own closed circle of perception. The best he can hope for is a remembered glimpse of what has been or could have been experienced, and the Narrator is forced to recall this in isolation. I sat upon the shore Fishing, with the arid plain behind me Shall I at least set my lands in order? London bridge is travel down falling down falling downPoi sascose nel foco che gli afina 428 Quando fiam uti chelidon o swallow swallow 429 Le Prince dAquitaine a la crack abolie 430 These fragments I have shored against my ruins Why then Ile fit you. Hieronymos mad againe. 432 Datta. Dayadvam. Damyata Shanti shanti shanti 434 424 to 434 It is with this isolation that the poem ends. The protagonist has gone in search of the water of life and ends up fishing with the arid plains behind him. Williamson Having traveled the Grail road to no avail, he ends in the knowing but helpless state of the Fisher King.Now that the Thunder has spoken he is the Man with Three Staves with three cardinal virtues that could be supports, that would ensure the rain. But awareness is not will, and so he thinks of preparing for death, with a question that recalls Isaiah 381 Set thine hous e in order for thou shalt die, and not live. This preparation involves some discover of his fishing for life, of the fragments or broken images which he has shored against his ruins. This defines not only his dilemma and state of mind, but the discoveries that are indicated in the poem.As partial quotations they are in fact fragments that have their full Page 24 of 26 The Allusions in T. S. Eliots The Waste Land. doc meaning in other contexts they summarise the broken images of truths left in the Waste Land. Even nursery rhymes may wait or hide terrible truths so London Bridge presents an image of modern disintegration, of sinking into the river. 428 Poi sascose nel foco che gli afina Purgatory, Canto 26 142 to 148 Dante is here in the circle of the lustful who repented, and speaks to his old poetic mentor Guinizelli.Then he sees Arnaut Daniel, il miglior fabbro a better craftsman than Guinizelli, who says I am Arnaut, singing now through my tears regretfully recalling my past follies, and joyfully anticipating joy. I beg you in the name of that great power guiding you to the summit of the stairs remember, in the good time, my suffering here. Then in the purifying flames he hid. Translated by Frank Musa (The last line is the one quoted in The Waste Land) Eliot says of these lines The souls in Purgatory suffer because they wish to suffer, for in purgation through suffering is their hope. 29 Quando fiam uti chelidon When shall I be like the swallow? From the anonymous Latin poem Pervigilium Veneris (The sentry of Venus) which, according to George Steiner, was written in a darkening time, amid the breakdown of spotless literacy. The poet who knows that the Muses can perish by silence (perdidi musam tacendo), laments that his song is unheard and asks when spring will give it a voice, so that it can return like the swallow. 430 Le Prince dAquitaine a la tour abolie The Prince of Aquitaine has a ruined castling From the sonnet El Desdichado ( The Disinheri ted) by Gerard de Nerval.Southam The poet refers to himself in this sonnet as the disown prince, heir to the tradition of the French troubadour poets of Aquitaine in Southern France. One of the cards in the Tarot pack is the tower struck by lighting, symbolizing a lost tradition. 432 Why then Ile fit you. Hieronymos mad againe. The Spanish Tragedy by Thomas Kyd is sub-titled Hieronymos mad againe. Southam Hieronymo is driven mad by the murder of his son. When he is asked to write a romance entertainment, he replies. Why then Ile fit you meaning Why then Ill produce something fitting for you He arranges that his sons murderers are themselves killed in his little play, which was made up of poetry in sundry languages, exactly as in The Waste Land. 434 Shanti shanti shanti In his notes Eliot says that this is the formal ending to an Upanishad. Page 25 of 26 The Allusions in T. S. Eliots The Waste Land. doc The equivalent in the Anglican faith would be as in Phillipians 4, verse 7 And the peace of God which surpasses all understanding, shall keep your hearts and minds through Christ Jesus. Page 26 of 26 The Allusions in T. S. Eliots The Waste Land. doc